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On the one hand, it is good to see so many people so concerned and thoughtful about the 2008 Election. The desire for strong leadership, for a person and administration that can keep one safe and provide an environment in which a person and their family might indeed thrive is a good and natural desire. But how long will it last? How much can one President in our political expression or a king or Prime Minister in others actually do?
I am reminded of our cosmic need for beneficent rule from Colossians 2:15 this morning. In particular, as our own political process in America continues to be reduced to cesspools of slander. This process serves to tickle our curiosity but not answer the questions, many times, that a citizen needs answered in order to vote well. The political fight employs the weapons that only insure more wounding and political blood-letting continue.
Perhaps, the weapons of warfare, political or otherwise, are all wrong for us, for politicians and for the citizens that elect them. “Having stripped-off the rulers and authorities, He disgraced them openly, having led them as triumphal captives through [the Cross],” Lawrence Farley translates Colossians 2:15.
Most politicians want to sincerely change the world, or at least their world. However, with all the rhetoric about change this term, I wonder about the substantive mechanism to get us there. We elect those who conquer best with the weapons that we think are mighty. The Cross would remind us that might is fleeting and can turn upon its wielder: the sword cuts both ways. The Cross for Christians is in fact the place that we find not only salvation from what would swallow us whole, but the way forward in all spheres of life. Indeed, the Cross is “the invincible trophy, the weapon of peace” as Farley reminds us in the kontakion of the Feast of the Elevation of the Cross.
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1 Farley, Lawrence. The Prison Epistles, The Orthodox Bible Study Companion Series. (Ben Lomond, Calif.: Conciliar Press, 2003) , p. 174-5.